Recently, on numerous occasions and across a variety of contexts, I’ve had my attention drawn to the topic of time; specifically, how I treat (and mistreat) it; that is, my time, my slowly but quite certainly expiring life. These referents have served to remind me of how easily I give up my time to practices that, while they may be healthy if well-regulated, far too often eat up significant chunks of my day. For me, the temptation typically takes the form of watching sports, playing games, and just thumbing through social media. To be clear, I do not believe there

(Presented to students in the Honors Program at Asbury University, August, 2021.) As you know, the honors experience here at Asbury is a themed enrichment program – our enduring theme is “Studies in Virtue and Human Value.” One of our program’s guiding questions is, “What gives humans value and dignity?” We all feel valued or at least we feel like we should be valued, and most people are quick to affirm their belief in the dignity of all people. But just beneath this feeling and belief lies the question of “why.” Why do we have this feeling and belief that

Typically, on about the third day of a tour, we visit our first concentration camp, Sachsenhausen. It is located in Oranienburg, a medium-sized medieval city that sits on the banks of the Havel River, just a few kilometers north of the capital; easily accessed with only a Berlin City Rail pass. Sachsenhausen, one of the earliest camps built by the National Socialists, was originally designed to house political prisoners. Over the years, the categories of occupants broadened to include prisoners of war as well as perceived racial and social threats to the state. However, the underlying and all-governing purpose for

On the study abroad tour that I lead to Germany and Poland, we spend half a day each at Auschwitz I and Auschwitz II, more properly known as Auschwitz-Birkenau or just Birkenau. The Birkenau camp contains the iconic railhead, infamous selection platform, ruins of four gas chambers and crematoria, as well as the ordered rows of chimneys stretching out over vast open fields. These poorly functioning appliances being the only remnants left of the dreary and inhospitable barracks that once checkered the grounds inside the electrified and barb-wired fences. Auschwitz I, however, is composed of 22 two-story brick buildings originally

About an hour north on the Regional 1 train out of Berlin brings you to a beautiful German town called Fürstenberg an der Havel (Furstenberg, on the river Havel). Just a short distance to the northeast of Fürstenberg, a 3- to 4-kilometer walk from the train station around a swelling in the Havel called Lake Schwedtsee, sits Ravensbrück Concentration Camp. Ravensbrück was distinct as the only major German-based concentration camp set up exclusively for women prisoners (near the end of the war, the camp was expanded to include a men’s section). In all other respects, it was a typical Nazi

Just one city block down from Checkpoint Charlie on Niederkirchnerstraβe sits the Topography of Terror, a museum intentionally positioned at the site of the former headquarters for various notorious Nazi organizations such as the Gestapo and the Einsatzgruppen (a contingent of the Schutzstaffel, or SS; these were the specialized killing squads that ran riot behind the advancing German lines in the conquered territories of the East, rounding up and killing in mass Jews, Romani and Sinti peoples, as well as other perceived political or biological threats). Running along the front of the main museum building still stands the longest extant